There are different opinions as to the origin of the Jats, but most seem to recognize them to be from Indo-Aryan tribes native to the Punjab region that straddles modern Pakistan and India. There is a theory suggesting that they may be the predecessors of Gypsies. They probably reached Egypt with the Muslim conquerors, lived in Afghanistan before the Muslims, and invaded China with the Mongol Army. They also proved to be a threat to Tamarlane in Persia and Uzbekistan in the 1400s.
There are very few records concerning Jats prior to the 1600s. They rose to prominence following the 1669 Jat uprising against Mughal rule, and they ruled various princely states throughout the 18th century. For centuries the Jat lifestyle was designed to foster a martial spirit. Whenever they lost their kingdoms, Jat people became landlords who were ready to defend their land against any invaders.
After 1858, under the British Raj, the Jats were known for their service in the Indian Army, being categorized as a "martial race" by the British. For a couple hundred years Jats were a force that could not be ignored by South Asians or British imperialists.
The largest concentration of Jats is in the Punjab regions of India and Pakistan, and the Indian states of Rajasthan, Haryana, and Uttar Pradesh. The Jats have many gotras or clan associations. One of these is the Dhindsa. The Dhindsa clan is in Haryana and Punjab and they speak Western Punjabi. They can be either Hindu or Sikh.
Overall, Dhindsa Jats have a good self-image. "Men may come and men may go, but I go on forever," is a well-known Jat proverb. They are brave, hardworking people who possess both the desire and ability to rule. It has been said that no Jat wants to be ruled. Rather, he desires to have power over a group if not over an area. They take great pride in their ancestry. In fact, all the Jats in a particular village consider themselves to be the descendants of the man whom they believe founded it by the power of the sword. Traditionally Jats have dominated as the political class in Haryana and Punjab.
Conservative by nature, Dhindsa Jats rarely marry people from other people groups. From about 1650 AD onwards marrying within same gotra (ie, lineage or community) became more common. The modern-day litmus test that Jat people use in marriage is if the girl and boy must not have the same great-great-grandparents (not related for four generations). If they are from the same gotra but are not directly related for four generations then it is considered acceptable for them to marry.
Physically, the Jats are usually taller and heavier than most of their neighbors. Because of their larger build, their reputation for violence, and the fact that they control much of the land and village income, they are generally feared by other communities in South Asia.
Most Dhindsa Jats live in rural areas, and they are usually landowners. A small percentage are traders and laborers. Today, Dhindsa Jats are well read, and some occupy high positions in academic and technical arenas. The Jat peoples are one of the most prosperous groups in India on a per-capita basis (Punjab, Haryana, and Gujarat are the wealthiest of Indian states). Haryana has the largest number of rural crorepatis (similar to "millionaires") in India, all of whom are Jats. Ironically, because they value thriftiness and diligence, the Jats are often regarded as miserly.
Of all three major Jat religious groups, the Sikhs are the most powerful and prominent in India. A number of Jat people belonging to the political classes have produced many political leaders, including the 6th Prime Minister of India, Prime Minister Chaudhary Charan Singh.
Until recent times, the Jat Sikhs seemed to be the least meticulous in their observance of Sikh traditions. Sikh Jats observe many ceremonies, especially rites of passage such as initiation into adulthood. Wedding ceremonies are especially important to Jat Sikhs.
During the wedding ceremony, Sikhs make a square enclosure known as Chaonari and perform a fire sacrifice. The couple walks seven times around the Chaonari with their right hand inward. A Jat Sikh cannot take a wife from his own section. Widow remarriage is allowed but she cannot marry her younger brother-in-law or the near relatives of her deceased husband.
Missionaries, Christian broadcasts, and evangelistic literature are needed to effectively reach the Jats with the light of the gospel. Most importantly, they need people who will begin to intercede for them, tearing down the strongholds that are keeping them in spiritual bondage. Only then will their hearts be prepared to receive the good news as it is presented to them.
Pray that Dhindsa Jat people will have a spiritual hunger that will drive them to seek and find Jesus Christ.
Ask the Lord of the harvest to send out laborers filled with the power and the fruit of the Holy Spirit to serve the Dhindsa Jats.
Ask God to save key Dhindsa Jat leaders who will begin a disciple making movement among their people.
Pray for Jat leaders to recognize the blessings that Christ offers their families and communities.
Scripture Prayers for the Jat Dhindsa (Sikh traditions) in India.
https://www.jatland.com/home/Gotras
https://en.wikipedia.org/wiki/Jat_people
https://www.britannica.com/topic/Jat
http://www.dawn.com/news/1077113
https://www.jatland.com/home/Jats
http://indianexpress.com/article/explained/backwa
| Profile Source: Joshua Project |
