The name "Bedouin" is derived from the Arab word bedu. It is a term used to differentiate between those groups who migrate with their herds and those which have settled in an urban or agricultural area. Although distinct, both communities rely on each other economically, socially, and politically.
The Arab conquests of the seventh century brought about a rapid expansion of the Bedouin. At that time, thousands of Bedouin left the Middle East and began spreading across North Africa. They have adapted well to the nomadic or semi-nomadic way of life in the desert. Apart from tribal affiliations, there is little to distinguish one group of Bedouin from another. However, there are sometimes language differences. Surprisingly, some in Mauritania and Mali speak the Moorish language, Hassaniyya. The Berabish Bedouins in Mali speak this language.
Berabish Bedouin economy is primarily based on raising livestock. At the core of their society is the need for migration, which is determined by the supply of water and the availability of grazing land. Territories belonging to specific tribes are well defined and their boundaries are known to all. Political borders are of little importance to the Bedouin, although various government restrictions are now having more effect on their migratory lifestyle than in times past.
Because food is scarce in the desert regions, most Berabish Bedouin suffer from hunger at some time in their lives. Dairy products are their main food source. Milk from camels and goats is made into yogurt and a type of butter called ghee. The women also bake round loaves of unleavened bread that are made from coarse, stone-ground wheat. Dates and other fruits found in desert oases are also eaten when available. Meat is only served on special occasions such as marriage feasts, ceremonial events, or when guests are present. During such times a young goat, camel, or lamb is slaughtered and roasted.
To endure the extreme heat of the desert, the Bedouin wear lightweight, light-colored clothing. It is very loose-fitting, allowing for the circulation of air and freedom of movement, yet providing protection from the sun and windblown sand. Their garments are designed to cover the entire body except for the face, hands, and feet. The main garment for men is the cotton thawb, which is a long straight-cut white, brown, or gray robe. Over the robe, the men wear long silk or cotton jackets called kibrs. The jackets are open in the front and secured with leather belts.
Most of the Berabish Bedouin live in low, rectangular tents woven from camel or goat hair. A line of poles supports the center of the tent. The wealthier a Bedouin is, the longer his tent will be. The sides of the tents may be rolled up to let the breezes in or closed up tightly during rain or sandstorms. The tents are divided by decorative partitions called gatas. Half of the tent is for the men. It contains a fireplace and is used for entertaining guests. The other half is for the women, children, and stored items. It also has a fireplace that is used for cooking.
The women do most of the work, while the men socialize and make plans for the group. Berabish Bedouin children stay with their mothers in the women's section of the tent until they are about seven years old. Older boys often help with the herds and tend to the needs of guests. The women's responsibilities include tending to the children; preparing meals; sewing; collecting and weaving the animal hair; pitching, striking, and loading the tents; gathering fuel for cooking; and nurturing the elderly. Marriage ideally occurs within the extended family. Generally, the father's cousins have the first preference.
Berabish Bedouin society is organized according to a series of overlapping kin groups. The family is the smallest unit, followed by the clan, then the tribe. In the past, it was shameful for a Bedouin to accept a wage-paying job. Today, however, many have been forced by economic circumstances into full-or part-time employment.
While all of the Berabish Bedouin are Sunni Muslims (many of the Malikite branch), there is still a basic belief in spirits known as jinnis. The jinnis are, according to Arab legend, spirits capable of assuming human or animal form and exercising supernatural influence over humans.
All Bedouin groups are basically untouched with the gospel, and that includes the Berabish group. Although there are resources available in their languages, including Hassaniyya, the Bedouins have proved to be resistant to Christianity. Fervent, effective prayer must be offered up on behalf of these tribes in order to break down the barriers that separate them from the only savior of mankind, Jesus Christ.
Ask the Holy Spirit to raise up mission agencies to focus on the Bedouins in Mali.
Ask God to raise up prayer teams who will faithfully intercede for the Bedouin.
Ask the Holy Spirit to give dreams and visions of Christ to Berabish family leaders.
Pray for fellowships of Christian believers to be raised up among each of the Bedouin tribes.
Scripture Prayers for the Bedouin, Berabish in Mali.
https://www.britannica.com/topic/Bedouin
https://en.wikipedia.org/wiki/Bedouin_systems_of_justice
| Profile Source: Joshua Project |
