The Songhai-Koryraboro people trace their origin to the eighth century kingdom of Za. Islam was embraced as early as 1010, but it was mixed with their original beliefs in spirits of the river, soil and wild game. The Za dynasty endured to the end of the sixteenth century, when it was conquered by the Sultan of Morocco.
The Songhai-Koyraboro people live in Ghana and four other West African countries.
Today, an increasing number of Songhai-Koryraboro live in rectangular mud brick houses with corrugated tin roofs. Songhai settlements along the Niger River contain many rice fields and garden plots. Villages farther from the river are surrounded by bush areas and cultivated fields. Cowpeas, groundnuts, and manioc are the usual crops, but millet is grown from June to September during the brief rainy season. The farmers also raise livestock.
Farming is considered noble labor among the Songhai people and is for men only. The women have gardens in which they grow mangoes, guavas, citrus fruits, papayas, dates and bananas during the hot, dry season. They also cultivate carrots, tomatoes, peppers, cabbages and various types of squash. Family members do most of the garden work. Many of the Songhais have now become merchants, selling cloth and other items.
The Songhai-Koyraboro village community is patrilineal; that is, all the men have a common male ancestor. Among the Songhai nobles, firstborn sons are pressured to marry their paternal uncle's daughter in order to maintain the purity of the lineage. Men marry while they are in their late twenties, whereas girls marry while in their early teens. Whether the marriage lasts or not, all of the children belong to the husband's lineage group. Although the Islamic law allows a man to have up to four wives, most of the Songhai men have only one, due to economic reasons. When there is more than one wife, each lives in her own separate dwelling within the extended family compound.
The Songhai-Koyraboro are almost all Sunni Muslim. Even though Islam introduced new elements to the Songhai culture, it left the underlying framework of custom and tradition virtually untouched. Islam is superficially important, as evidenced in the fact that every town has a mosque, or at least a Friday mosque. Some communities have imams (religious leaders) who teach Islamic philosophy, and Muslim ceremonial activities are frequently practiced. Spirit possession, magic, sorcery, ancestor worship and witchcraft, however, remain the vital components of Songhai-Koyraboro religious belief. Most of the villages have possession troops, magician-healers, and witches. In some places, ceremonies of spirit possession occur at least once a week. The most important ceremonies are the genji bi hori (a festival in which the Songhai make offerings to the "black spirits" believed to control pestilence) and the yenaandi ("rain dance"). Both of these are held in the dry season. Marabouts (Islamic holy men) lead community prayers but are also used in healing the sick.
Generally, the Songhai-Koryraboro live simple but adequate lives, except in times of drought. Unfortunately, these occur regularly, leaving many children as orphans. Malnutrition is also a problem for many of them.
Ask the Lord to send Christian agricultural workers, educators and doctors to minister to the physical needs of the Songhai-Koryraboro.
Ask the Lord to save key leaders among the Songhai-Koryraboro people who will boldly proclaim the gospel.
Pray that God will strengthen, encourage and protect Songhai believers.
Ask God to raise up intercessors who will faithfully stand in the gap for the Songhai-Koyraboro people in Ghana.
Ask the Lord to bring forth a triumphant Songhai church for the glory of his name!
Scripture Prayers for the Songhai-Koyraboro in Ghana.
https://joshuaproject.net/people_groups/14989/BN
| Profile Source: Joshua Project |
