Photo Source:
Anonymous
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| People Name: | Kata |
| Country: | Laos |
| 10/40 Window: | Yes |
| Population: | 1,300 |
| World Population: | 1,300 |
| Primary Language: | Phu Thai |
| Primary Religion: | Ethnic Religions |
| Christian Adherents: | 0.00 % |
| Evangelicals: | 0.00 % |
| Scripture: | Translation Started |
| Ministry Resources: | No |
| Jesus Film: | No |
| Audio Recordings: | Yes |
| People Cluster: | Tai |
| Affinity Bloc: | Southeast Asian Peoples |
| Progress Level: |
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The Kata live as a small Mon-Khmer minority in the remote mountains of Kaleum District, Sekong Province, southern Laos. They speak a distinct language and maintain a separate identity from the larger Katu people of Vietnam and Laos. Their villages perch on narrow ridges above 800 meters, far from any road.
Oral tradition says their ancestors migrated from the north centuries ago. During the Second Indochina War, Kata villagers endured intense bombing; unexploded ordnance still kills and maims people today. After 1975, most communities resisted government resettlement and stayed in the highlands. Only a handful of families moved to the lowlands and quickly assimilated.
The Kata build small villages of 20–60 households on steep ridges. In the most isolated places, families still share traditional bamboo-and-thatch longhouses, though single-family stilt houses now dominate. They practice rotational swidden farming, growing upland rice as their main food, along with maize, cassava, and garden crops. They hunt, fish, and collect rattan, resin, and medicinal plants for food and small cash income.
The farming calendar and ritual schedule order daily life. Male elders meet in council to decide village matters. After marriage, a young man serves his wife's family and lives with them for several years. In remote villages, women still wear daily the traditional indigo-dyed skirts and jackets. Children rarely attend school; fewer than one in ten adults reads Lao.
The Kata practice intense animism and ancestor worship. They recognize hundreds of territorial and household spirits that control health, weather, and harvests. A village spirit priest, the tam bor, leads animal sacrifices—chickens, pigs, or buffalo—at the communal spirit house and in sacred forest groves. Every day, families offer rice, rice wine, and betel at household altars to honor ancestor spirits.
Fear of spirit anger blocks nearly every openness to the gospel. The Kata see Christianity as a foreign power that offends the spirits and invites disaster. As of 2025, fewer than five Kata have chosen to follow Jesus, and no fellowship meets regularly.
They need the gospel proclaimed clearly in the Kata language—no Scripture, JESUS film, or Christian recordings exist yet. They also need deliverance from crippling fear of the spirits and visible proof that Jesus holds greater authority. They need mother-tongue literacy programs and basic education.
Katas need to be defended from logging companies and other who encroach on their land. Almost every village needs clean water and basic medical care.
Ask King Jesus to break the power of fear and replace it with awe of the one true God.
Pray that Kata individuals encounter Christ in dreams and visions, just as he has appeared to neighboring tribes.
Pray that the Lord calls, equips, and sends workers who will master the Kata language and share life with them.
Pray for teams to clear unexploded bombs and for authorities to grant secure land titles.
Pray that a thriving, reproducing Kata church rises in this generation so Kata voices join the great multitude from every tribe and tongue worshiping the Lamb.