Photo Source: Anonymous
Map Source: People Group Location: Omid. Other geography / data: GMI. Map Design: Joshua Project
|Christian Adherents:||0.04 %|
|Online Audio NT:||No|
|People Cluster:||South Asia Tribal - other|
|Affinity Bloc:||South Asian Peoples|
Very little is known about the origin of the Panika. Although some sources say that the Panika are of Dravidian origin, others simply refer to them as unclassified. The Panika live primarily in the Shahdol district of Madhya Pradesh, central India. There are additional communities in the Maikal mountains surrounding Madhya Pradesh. These communities live among the historic Gond people.
The Panika tribe is divided into two broad groups: the Kabirpanthi (the largest group) and the Sakta. The Kabirpanthi follow the teachings of a man named Saint Kabir. They avoid liquor, meat, and other "unclean" practices; therefore, they consider themselves purer and more advanced than the Sakta. The Sakta, who are addicted to liquor and eat meat freely, are more tribal in nature.
The Panika were once known among the tribes for their honesty. However, it is said that this characteristic has disappeared over the last thirty years.
The Maikal Mountains consist of flat-topped plateaus that reach elevations of 2000 to 3000 feet. Eight different rivers have carved extensive basins in the soft rock formations of these mountains, and this is where the Panika have settled.
The Kabirpanthi Panika have farmed the fertile river basin area for years. Their principal crops include rice, wheat, chick-peas, sorghum, corn, sesame, and mustard seeds. As a whole, their society is wealthy and most of their children attend school. Some of the people have vast fields, cattle, and several steers. Many are employed as village watchmen, forest guards, and teachers, while others are excellent businessmen. Those who have moved to the capital city live in an agricultural market district, which is also a junction for railroads and an intersection of major roads. They buy goods from the rural Panika, which they stock and sell in the market at higher rates. They are also doing an increased amount of business with outsiders.
The Sakta Panika have been much more hesitant to settle on farms and begin raising cattle. They still rely heavily on hunting and gathering for survival. Their traditional trade of cloth weaving is gradually becoming obsolete due to the rapid production of mill-made cloth in their area. Yet, there is still a high demand for the colorful hand-made garments, so the Sakta continue to weave and trade their beautiful cloths.
The Panika live in multi-ethnic villages alongside the Gond, the Baiga, the Pardhi, and other tribes. They are organized into a number of groups, which are mostly named after various plants and animals. There is a strict prohibition of marriage within the same group, and girls are usually married before they reach puberty.
Hinduism was introduced to the Panika in the twelfth century. The Sakta worship many different village deities; whereas, the Kabirpanthi have formed their own sect and have no faith in outward observances, idol worship, or social class (or caste) distinctions.
The Kabirpanthi Panika are required to observe sanctity and purity in their daily lives and behavior. They believe that good behavior and meditation on the virtues of god are the methods of finding fulfillment. Those who are literate read their holy books, which contain the messages of Saint Kabir. Many illiterates are now learning to read and write because they have been so swayed by the teachings of Kabir.
The Kabirpanthi Panika wear small beaded necklaces. During their religious ceremonies, they sing praise songs to the music of cymbals, and the guru (teacher) teaches morning and evening prayers.
The Panika are almost entirely unevangelized. Prayer is the first step toward seeing them reached with the Gospel.
Ask the Lord of the harvest to send forth laborers into India to work among the Panika.
Pray that God will raise up prayer teams to break up the spiritual soil of India through intercession.
Ask God to encourage the small number of Panika believers and use them to share the Gospel with their own people.
Ask the Holy Spirit to soften the hearts of the Panika towards Christians so that they will be receptive to the Gospel.
Ask the Lord to bring forth a vigorous Panika church for the glory of His name!