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Anonymous All rights reserved. Used with permission
Map Source: Anonymous Copyrighted © 2022 Used with permission
|People Name:||Tidung, Southern|
|Primary Language:||Tidung, Southern|
|Primary Religion:||Ethnic Religions|
|Christian Adherents:||12.00 %|
|Online Audio NT:||No|
|People Cluster:||Banjar of Kalimantan|
|Affinity Bloc:||Malay Peoples|
The Dayak Tidung belong to the Dayak cluster, speak the Dayak Tidung dialect and follow Islam. In the Bulungan regency, they are associated with the Bulungan people (who are considered the most indigenous group in Bulungan) and in that area they are called the Tidung Bulungan. The Tidung Bulungan language is close to the Dayak Tidung language. The Dayak Tidung are also sometimes called Dayak Pantai (pantai means "beach"). Another group of Tidung live in Kinabalu, Marudu and Belud in Sabah district, Malaysia. Perhaps because they live on the beach, the Tidung are more open to outsiders than other Dayak peoples. This openness has led to the Tidung being more influenced by outside cultures of the modern world. Outside influence is heightened by transmigration areas in the traditional Tidung territory. The Dayak Tidung language is part of the Dayak ethno-linguistic grouping called the Tidong which also includes the Bulungan, Kalabakan (Malaysia), Sebakung Murut and Serudung Marut (Malaysia).
Most Tidung make their living as farmers. They grow sweet potatoes, cassava, lentils, fruits and vegetables. The Tidung practice migratory agriculture mainly because they cannot maintain the soil's fertility. Each time they move, neighbors work together to clear new farm land by cutting down trees and burning the underbrush. This farming method is often cited as the main cause of forest fires and damage. Although this process does cause damage, it is far less than the destruction done by industrialists who obtain forest management rights from the government. Along with their other crops, the Tidung also harvest rice, coconuts and wood. Other Tidung are fishermen. Petroleum is also produced on Bunyu and Tarakan islands. Generally the Tidung choose their own marriage partners, but some marry partners chosen for them by their parents. Tidung gladly welcome the birth of a child with a ritual feast, led by a religious leader. Neighbors are invited to come to the feast in which the child is given a name (tasmiah). The celebration is usually held after the child is one or two weeks old. At the party, there is a naik ayun (swing riding) ritual. In this ritual, the child's parents put the child in a swing, cut the child's hair and cover him/her with flour.
Tidung are typically Muslims who perform their religious ceremonies in Islamic ways, but at times with animist meanings. Islam was brought to the Tidung by merchants from Sulawesi. Their division of inheritance is based on orthodox Islamic laws. The animist side of their beliefs includes believing that spirits inhabit certain objects or places and can influence human beings. Thus, their traditional ceremonies are actually focused on seeking protection through magic by either appeasing or controlling both good and bad spirits. A shaman plays an important role in Tidung society and is often asked to heal sicknesses with spells. Previously a majority of Tidung people were Christian, but many have become Muslim due to trading and marriage with Bugis and Arab people. The Tidung are generally friendly and not ethnocentric, but seem not to be open to the Gospel.
Being nomadic, most Tidung don't have opportunities for a formal education, which is only available to those who are settled. Their openness to modernization, however, can be used as an asset to improve and develop their resources. They also need assistance to be more creative in managing their plantations, farms and fisheries for greater productivity.