Photo Source: Link Up Africa
Map Source: People Group location: IMB. Map geography: ESRI / GMI. Map design: Joshua Project.
|People Name:||Mandingo, Mandinka|
|Christian Adherents:||1.10 %|
|Online Audio NT:||No|
|Affinity Bloc:||Sub-Saharan Peoples|
Most Mandinka can trace their roots back to the once great Mali Empire. This empire was created by several Mandinka clans in the second millennium. It grew in power in the thirteenth century under the rule of Sundiata, the "lion king," who unified the kingdom and began to conquer surrounding peoples. In the fifteenth century, Portuguese explorers reached the coast and began trading in slaves and ivory. Malinke people are also called Mandinka, and you will see them referred to either way. In Senegal, Gambia and Guinea-Bissau they are more likely to be known as the Mandinka. They are closely related to a number of other groups throughout West Africa, and their language belongs to the Mande sub-group. Like most major people groups, they have subgroups and different dialects.
The Mandinka in Gambia are mainly full-time subsistence farmers. Rice is an important staple crop, along with millet, sorghum, and peanuts. When they have time, the men are also involved in other activities. Some have small part-time businesses to supplement their incomes. They may keep goats, sheep, bees, poultry, and dogs. In addition, they keep cattle as bride-price payments or for sacrifices. Men usually do the heavy farm work, while the women do both domestic and farm chores. Women have the jobs of cooking, cleaning, tending to the young children, and gathering forest products. Men are usually responsible for hunting, fishing, and holding leadership positions, such as headmen or imams (religious leaders). The Mandinka in Gambia are a patrilineal society, with the oldest male as the leader of the lineage. A "minor lineage" consists of a man and his immediate family. A "major lineage" is made up of the houses of brothers and their families. The next larger unit is the village settlement, which contains the houses of men of the same clan name. The men of one village attend ritual meetings together. Traditionally Mandinka marriages were arranged when the girl was still an infant. Today, marriages are still arranged, but not so early. The groom must give premarital and post-marital bride-service to the bride's family in addition to paying a bride-price. There is unlimited polygamy (having multiple wives) among the Mandinka, but men rarely have more than three wives. There are three divisions within Mandinka society: those who are free-born, the artisans, and the slaves. The free-born class originally consisted of Mandinka nobility. Today, it consists of farmers, merchants, Muslim clerics, and others. The artisan class includes blacksmiths, leather workers, and griots (praise singers). Artisans are revered for their expertise and craft secrets, which involve spiritual rituals; therefore, they are looked upon with fear and awe. Griots are important members of society because they are responsible for passing down the oral traditions and cultural heritage of the Mandinka. The Mandinka in Gambia believe in upholding human dignity. They regard selfishness and a lack of hospitality are the two deadliest sins that defile this dignity.
When foreign merchants came to Africa, they brought Islam with them. The religion blended with the Mandinka traditional religious practices and today, this blending of religions is still evident. It is not uncommon for a Mandinka to first pray in the village mosque and then sacrifice a chicken to the spirits. Healing, magic, and divination are important parts of Mandinka Islam. Many people consult marabouts (holy men) for healing, protective charms, or insight into the future. Marabouts can also be consulted to put a curse on an enemy. Educated Mandinka may conceal their belief in magic, but there are very few who do not possess a charm or amulet of some sort.
New Testament, Christian broadcasts, and the JESUS Film are all available to the Mandinka, and there are some believers among them in Gambia. Prayer is the first step towards seeing a full movement to Christ among them.
Pray for the Lord to bless their harvests as a testimony of his sovereignty and goodness. Pray for Mandinka leaders to open the door to Christ's ambassadors. Pray for the Lord to thrust out Holy Spirit anointed workers among the Mandinka people. Pray for a powerful Disciple Making Movement among every Mandinka people.